Meet the Original Puerto Ricans at Caguana
March 29, 2018- Post Maria- The Park has reopened.
If you take a trip to the Caguana Indigenous Ceremonial Park (or Parque Ceremonial Indigena de Caguana in Spanish) in Utuado, you can learn about the people who lived in Puerto Rico (or Boriken as they called it) prior to the arrival of the Spanish. In this a small area, archaeologists have uncovered many artifacts, petroglyphs and a number of stone-lined areas.
Many years later, after further excavations, research and preservation, this area (now operated by the Institute of Puerto Rican Culture) is said to be one of the most important Taino-culture archaeological sites in the Antilles today.
History of the Caguana Ceremonial Park
According to the archaeologists and anthropologists who have studied the ancient culture of Puerto Rico, most agree that the Tainos, as a cultural group, date from the year approximately 1000 – 1100AD to the beginning of the 15th century (when the Spanish arrived). Sadly, the Tainos were swiftly and almost completely decimated by disease and Spanish subjugation.
In an odd twist of fate, some of the original Spanish did write about aspects of the Taino culture and customs they saw upon arrival. Now, with the Taino people gone, those writings give us much of the knowledge we have about the culture.
There seemed to be an archaeological boom in the early 20th century. After word spread of possible ancient cultural finds in the area, Dr John Mason came from the States and began excavations in the area in 1915. He made detailed maps of the area and descriptions of his findings. However, they did not preserve the findings or petroglyphs and the site was left to be reclaimed by nature.
In later years, other archaeologists came to the site and re-excavated. They have uncovered 10 ceremonial plazas (sometimes referred to as batey), many wonderful petroglyphs and other artifacts.
There have been a few archaeological findings in the park (pieces of pottery) from proto-Taino (before the Taino) cultures, but it looks like the area was mainly used by the Taino people. The ceremonial plazas were thought to be constructed by the Tainos and used for about 300 years (until the Spanish arrived).
In 1957, the government of Puerto Rico "acquired" the land from the farmer who owned it. Since then, they have excavated and restored the site, added a museum and made the area into a beautiful park.
A Visit to the Park
As you enter the park, you walk down a tree-lined path, past picnic shelters until you get to the visitor center where, upstairs, you’ll find a large petroglyph on display. This petroglyph is etched in limestone, unlike the rest that are etched in granite. Since limestone is so soft, it was moved indoors from the plaza to help protect it from the elements. There are also some beautiful views of the ceremonial plazas from the upstairs balcony.
Downstairs, you’ll find a desk by the museum entrance, where you pay your admission and get a written brochure about the park and the excavated findings. It is available in English, Spanish and a number of other languages. There is a small, but interesting and air-conditioned, museum that has a lot of information on the artifacts on display. The informational placards are bilingual (English/Spanish). It also has a beautiful recreation of La Mujer de Caguana (the Woman of Caguana) petroglyph. She most likely represents Atabey, the Taino goddess of fertility. The real one is out in the largest ceremonial plaza.
From the museum, you can gain access to the grassy fields and the ceremonial plazas. There are 10 plazas and 21 well-preserved petroglyphs out there. The largest plaza is where most of the petroglyphs can be found on the large rocks lined up along the far edge. The petroglyphs are well preserved and easy to see.
Though no one really knows the purpose of the plazas with 100% certainty, there are theories about how they were used. It is theorized that the largest, central plaza was for important ceremonies. There is a horseshoe-shaped plaza to the side of the largest plaza that is believed to have been a dance area. Surrounding the central plaza, you will find almost a semicircle of other small plazas and one medium-sized one. These smaller plazas are thought to be where the Tainos used to play a ball game called batos. These plazas are sometimes called bateyes. The smaller ones may have been practice fields, while the medium-sized one may have been the real ball field.
Note that the grassy areas and access to the bateyes are sometimes closed off if the ground is too wet from recent rain. That was the case the day that we went.
It is believed this site was specially chosen and considered sacred by the Tainos. If you take a look at the surrounding mountains, you’ll notice that the mountain ridge-line has a distinctive shape — the mountains have the shape of a cemi. The cemi was the name of the physical representation of the Taino dieties or gods. They were also associated with fertility, both human and agricultural. Tainos considered cemis very powerful objects of spiritual value.
You will also notice the well-maintained grassy areas and large, beautiful trees in the park, many of which are endemic to the area and important to Taino life. The Institute has recreated 3 Taino bohios (shade structures) for visitors to use to sit and enjoy their time in the park. There is also a recreation of a caney – supposedly the chieftain’s dwelling.
All in all, Caguana is a lovely and important site that is part of the Puerto Rican cultural heritage, that I am glad has been preserved. I think the Institute of Puerto Rican Culture is doing a wonderful job at this site. The National Park Service has placed it on the National Register of Historic Places, and it is designated as a National Historic Landmark.
The Icing on the Cake
The park itself is lovely, but the best part of this park was the museum guide Michael Guzman. But latest reviews say there are no guides anymore.
The admission fee allows visitors to enter the small museum, see the 50-minute documentary (in Spanish, only) if they like, and grants access to the archaeological area. Prices are $3 or 4 for adults ages 14-59, $2 for kids ages 6-13 and seniors 60+. There is no charge for kids under 5 years old and handicapped people.
On days when the ball fields are too wet (and therefore closed), entrance to the museum is free.
The park is open daily from 8:00am to 4:00pm. It is open on most holidays except the major ones like New Years, Three Kings Day, Good Friday, Mother’s Day, Father’s Day, Thanksgiving Day and Christmas. The gift shop is open Wednesday through Sunday.
I hear the park’s schedule and/or days that it will be open may change. It is highly recommended that you call to find out if the park and/or the archaeological area is open to visitors on the particular day you plan on visiting.
The museum area is wheel chair accessible, but the ceremonial plazas are not. There are restrooms at the edge of the parking lot and in the museum.
Allow about 45 minutes to see the museum and plazas. Add another hour or so if you want to watch the 50-minute movie (in Spanish, only).
You can call them for more information at 787-669-1866.
The park, located in Utuado, it is a bit off the beaten path, but a nice stop. The drive down Route 10 is beautiful, with the haystack magote hills. The sheer limestone rock cliffs are fantastic.
Driving directions: Take Route 22 to the Arecibo area. From Route 22, take Route 10 south to Utuado. Follow Route 10 south to Road 111 (turn right onto Road 111). The park is located at KM 12.4 on Road 111. You can’t miss the gated park on your left, with plenty of free parking. Road 111 is a twisty road — take is slow and enjoy.
The drive to Caguana from the San Juan area takes approximately 90 minutes.
Use this map to locate places mentioned in this article. You can click on a placemark to view the GPS coordinates for that place.
- Caguana Indigenous Ceremonial Park: (18.295175, -66.778037)
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